Metaphysics making things better - Psychology.

There's no such thing as matter. There's no such thing as the physical. There's no such thing as ideas. There's just quality. What's a good way to describe reality?

And if there's a good way - can you apply that quality to other things and find yet more quality? If something truly is good - then you would think it can pay forward like that right?

"I am kind of in the position of a theoretical mathematician who comes… you know, who has worked out a set of equations which to him look wonderful. He goes to a group of engineers and they say, "Well, what good is it? What's this going to do for us?"

Robert Pirsig to the Association of Humanisitic Psychology.

Like Pirsig - I don't claim to be a psychologist - but what I do think is that at the very least - at a very high level - the Metaphysics of Quality can start to create interesting distinctions in 'human behavior' that haven't been brought out clearly before by psychologists.

Looking at psychology from an MOQ perspective I can ask questions like - what behaviors are an unchangeable part of our biology and what of those are social? Whilst I'm sure these types of questions have been asked before - with the MOQ, we have a language with which we can discuss them and categorise them definitively and not get caught up on what exactly is social behavior and what exactly is biological behavior.

Because it provides clear distinctions like this - from there anthropologists or psychologists can also ask questions like - if they are social - do they serve their purpose in an intelligent way - or is there a better way they can be achieved? If so, then obviously because they can be changed then it's best that we do so. And from this clear cultural recommendations can be made by intellectuals on the best way to live.

Because this would be dramatically different let me repeat. Using the Metaphysics of Quality - intellectuals, could provide recommendations, based on human psychology, on the best way to live a moral life. Not just for some people in some such a culture. But for all people. Everywhere.

I think this would clearly be a dramatic improval to the way things are done now. A psychology now whose terms are not clearly philosophically defined and also importantly - whose aims are also unsure. Because more than anything - it provides us an overarching frame that everyone can get behind and grounds us all in a moral direction towards a better future.

Anyway, with this perspective from here I will be writing about psychology studies that I see that the MOQ can perhaps provide further color to and how the MOQ makes it uniquely clear that they can help us to live better lives.

Human rights don't logically exist. But it's ok - here's the solution.

Well some must exist, surely? Nope. None. Not one. It's an uncomfortable truth but it's true. And the sooner we acknowledge this the better.

You could say that the articles of the declaration of Human Rights that all nations have agreed on, demonstrate that they do exist. But at a pragmatic level - words are so very easy to weasel out of. One country or culture says one thing, while another culture says and means something completely different. Who's to say something just isn't lost in translation? And unsurprisngly that's the exact problem continually facing the organisation put in place to implement Human Rights.

But beyond the written words of Human Rights that have been translated into hundreds of languages - there's no way to logically say something is a right for all people, and something else, is not.

Of course we can identify the main culprit here as our metaphysics. We have a metaphysics which fails to acknolwedge the importance of values and morality. There's historical reasons for this but this is the situation we find outselves in - in the 21st Century. This makes world governing bodies such as the United Nations often impotent in finding agreement amongst nations about what's right and wrong and what a violation is and is not. And this isn't a problem that's going to go away. In fact - it's only going to continue and become more and more apparent until we start to use a language and logic which transcends cultures and helps to shine a light on the right, and moral, path forward.

Luckily the Metaphysics of Quality beautifully provides just such a path and language. It's an elegant, logical, philosophical framework within which we can make such judgements across all cultures and languages and say (generally speaking) whether something is moral or not.

This is the what Robert Pirsig lays out in Lila where he writes:

There is no such thing as 'human rights.' There is no such thing as moral reasonableness. There are subjects and objects and nothing else.

This soup of sentiments about logically non-existent entities can be straightened out by the Metaphysics of Quality. It says that what is meant by 'human rights' is usually the moral code of intellect vs. society, the moral right of intellect to be free of social control. Freedom of speech; freedom of assembly, of travel; trial by jury; habeas corpus; government by consent - these 'human rights' are all intellect-vs.-society issues. According to the Metaphysics of Quality these 'human rights' have not just a sentimental basis, but a rational, metaphysical basis. They are essential to the evolution of a higher level of life from a lower level of life. They are for real.

Robert Pirsig - Lila

It's really very hard to understate the size of these words so I'll repeat them. There's no such thing as moral reasonableness or human rights. There's subjects and objects and nothing else (See The Story for why).

But sadly until very recently the unique insight and beauty of the Metaphysics of Quality in solving this particular problem of Human Rights has been largely ignored by the academic community.

Of course that was until a recent graduate - Matthew Lafontaine wrote a masters thesis called - 'Human Rights as the Safeguard of the Intellect Against Society'. It lays out a very thorough and concise explanation of just how the Metaphysics Of Quality provides a far superior foundation for Human Rights than our current understanding and metaphysics.

It has been posted online and if you're intellectually inclined - I recommend giving it a read here.

This is a great paper by Matthew and I hope that one day the insights provided in it are recognised.

All going well - one day at the United Nations (or similar) it will use the Metaphysics of Quality as a foundational language of morality across all nations. From it they will be able to determine and easily talk about what countries are indeed being evil and immoral vs those that are not. Not from a he said / she said metaphysically unsound perspective, but one that has a logical and moral philosophical foundation which cannot be denied.

The Logical Correctness of Fair Trade

When money is the driver of a corporation's behaviour - creating goods in the most economical way possible makes sense.

Not all goods are created equal however and while the cheapest manufacture process for a corporation may be valuable - there are workers rights to consider as well. It's no coincidence that the cheapest places to manufacture are those which have the loosest labour laws. Looking after workers costs money.

And therein lies the problem of modern day neoliberal policies. Simply put, neoliberalism supports the use of foreign countries to manufacture goods whose low prices exist, in part, because of substandard conditions.

And conversely, this is the problem that Fair Trade companies solve. They respect all levels of the individual and don't treat them as just expendable pieces of biological meat. Fair trade rules dictate policies such as reasonable working hours, a livable wage, health insurance, along with sick and personal leave. All designed to improve biological quality, provide equal social dignity, and give time away from work for the individual to grow.

That's what makes fair trade goods better than their non fair trade counterparts. They're supported by many of the codes of the MOQ. From 'the law of the jungle' in that they improve the health of their workers, 'The Law' in that they respect the workers right to not be abused, and finally the Code Of Art by providing downtime and space for growth.

That's why being on the right side of these codes is what makes, when possible, buying fair or locally made goods moral and supported by the MOQ.