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There's a great short documentary on the uniquely strong value the University of Chicago places on the intellectual value of free speech. And before I go on - there's actually much crossover here with Zen and the Art of Motorcycle Maintenance. The university was attended by the author Robert Pirsig where he had an infamous showdown with the Chair of the Committee on Analysis of Ideas and Study of Methods. And it was the universities president Robert Maynard Hutchins who was a close colleague of the Chair and who had reformed the university into a mirror of what Pirsig uniqely terms in ZMM 'Aristotilean Quality'. But as also mentioned in the book; this reform led to a clash against those who wanted a more value-free 'scientific' education, as well as an eventual clash with Pirsig who didn't agree with the low quality Aristotilean definition of Quality..

Phædrus didn't know quite what to make of this clash. But it certainly seemed to be close to the area he wished to work in. He also felt that no values can be fixed but that this is no reason why values should be ignored or that values do not exist as reality. He also felt antagonistic to the Aristotelian tradition as a definer of values, but he didn't feel this tradition should be left unreckoned with. The answer to all this was somehow deeply enmeshed in it and he wanted to know more.

Robert Pirsig - Zen and the Art of Motorcycle Maintenance

And in along the same lines in the movie..

'Hutchins' envisaged something like a military academy for the mind. One grounded in a demanding core curriculum.'

Rob Montz - 'Silence U Pt. 3: Can the University of Chicago solve the campus free speech crisis?'

Despite a very clear disagreement about the metaphysical place of Quality - it's clear however, that the Metaphysics of Quality (MOQ) supports the University of Chicago's latest stand for free speech discussed in the documentary. As always - we can use the language of the MOQ to break down the problem into its core evolutionary components and beautifully show why it's moral..

Firstly, the MOQ agrees that students around the world shouldn't need to be shielded from certain ideas they find painful or confronting. Such thinking comes from one of biological suffering where society morally supports and comforts those in pain. But ideas are intellectual, not biological, and so it's moral for our culture to allow a voice to ideas that are challenging to confront and this will eventually change our ideas for the better.

'Those species that don't suffer don't survive. Suffering is the negative face of the Quality that drives the whole process. All these battles between patterns of evolution go on within suffering individuals.. And Lila's battle is everybody's battle, you know?'

Robert Pirsig - Lila

And secondly, the MOQ also agrees that students shouldn't demand universities refuse to 'give a platform' to ideas they disagree with. Whilst universities and colleges are cultural institutions, they are much more than this and seeing them as exclusively cultural, is to undercut the intellectual values they are set up to protect and preserve. In other words - it is true that who they give a platform to is in some way a cultural statement, however few cultural statements could be better than for an intellectual forum to actively demonstrate the intellectual value of free speach. Giving a voice to those ideas on the periphery or in opposition to those they agree with is just such an intellectual demonstration.

Thirdly, if they are concerned about the strength of certain bad ideas to take hold within the culture, then it's possible they have not appropriately confronted the issues themselves or rightly asked that of others. Which indeed according to the MOQ is the intellectually moral, and perhaps socially difficult thing to do.

And so finally, in this battle for free speech - in all cases it's clearly between those who are seeing things through a social lens at the expense of intellectual morality. Of course equipped with the Metaphysics of Quality - students could avoid grave errors in logic such as this and be far more likely to choose those ideas that are the best. But until that point, the MOQ still uniqely and rightly calls those seeing things through the social lens as immoral and acting against the intellectual quality of evolution and what's right.

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Logically and Morally Guiding Political Correctness
Intellectual Morality

In the absence of a metaphysics which places morality at its core - it's been necessary for our culture to have a traditional conception of political correctness to keep discrimination in check. Without some kind of contraints on our language to act as a continual reminder to treat others with dignity and respect - our culture would not have made the advancements it has in terms of improving the rights and wellbeing of minorities.

However, our culture is going through a bit of a re-evaluation of its relationship with political correctness. And I can identify three causes for this:

One. It has started to be taken too far. Originally intended to protect the minority - certain minorities have begun to make unreasonable demands seeing themselves as victims requiring continual and overly dependent support.

Two. Having spent the majority of the last 50 or so years on improving social injustice issues, american politics has neglected the importance of social equality and the rich/poor divide. Therefore this gap has grown so far that the disadvantaged and poor are fed up with the focus on Political Correctness and rightly see an exclusive focus on this as part of the problem. Recognising this trajectory - this was predicted by Rorty in his book Leftist Thought in the 21st Century, 1998:

"One thing that is very likely to happen is that the gains made in the past forty years by black and brown Americans, and by homosexuals, will be wiped out. Jocular contempt for women will come back into fashion. The words ‘nigger’ and ‘kike’ will once again be heard in the workplace. All the sadism which the academic Left has tried to make unacceptable to its students will come flooding back. All the resentment which badly educated Americans feel about having their manners dictated to them by college graduates will find an outlet."

Richard Rorty - Leftist Thought in the 21st Century, 1998.

Three. With our current metaphysics we're unable to easily determine the line between protecting what's good about a minority and validily criticising it from the standpoint of our culture so that it can assimilate into our culture. Whilst the Metaphysics of Quality doesn't resolve these disputes once and for all - it provides us with a beautiful logical language to discuss these issues.

For example, the MOQ provides us with a clear distinction between biological people and the cultural values with which they identify. One of those things does not matter and cannot change, but the other does matter and can change. Criticism of that which can change for something better is considered moral in the MOQ. Whilst criticism of a person simply, for example, because of the color of their skin is logically racist, evil and immoral.

So the general solution isn't to throw away the value of Political Correctness. As mentioned - it's moral and supported by the MOQ. Instead we should aim to solve these problems in a different way. Solving cause One would likely be with certain education reforms and certainly reform the way we have traditionally taught discrimination resolution.

Solving cause Two isn't to throw away political correctness but to simultaneously tackle social income inequality at the same time. In fact oftentimes, it's minorities who are economically disadvantaged as well - thus tackling both of these problems will likely take pressure off them as scapegoats for a suffering majority. This will also also improve their social mobility with a smaller wage gap between them and their neighbours.

Finally, solving cause Three would involve further cultural dialogue using the moral language of the MOQ to guide us in a better, moral direction.

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"An idol, that's what this doll was. It was a genuine religious idol of an abandoned religion of one. It had all those formidable characteristics that idols always have. That's what spooked him. Once they've been ritualized and adored, these idols change in value. You can no more throw them away casually than you can throw an old church statue on the dump.

He wondered what they actually did with old abandoned church statues. Did they have a desanctification ceremony of some sort? "

Robert Pirsig - Lila

It's good to take care for the objects around you and dispose of them in the same caring manner you possesed whilst they were valuable to have around.

The Japanese appear to uniquely appreciate this within their modern culture. Such an appreciation is supported by the Metaphysics of Quality.

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We're trapped & there's a Ghost! Can you see it?
Intellectual Morality

'Powerful people unite! Caring for the downtrodden, caring for the unseen - these things aren't necessary. They're certainly not reasonable. Fairness, equality, morality; these things don't really exist, so why should we care? Forget the poor, forget the downtrodden, they're not worth a dime.'

Ghost of Reason

This is a line of reasoning that shouldn't at all be possible. Seem callous? It most certainly is. Seem immoral? It most certainly is. But is it considered logical and intellectually reasonable? Sadly, yes. There is no easy way, without appealing to something outside of what could be considered reasonable for all people, to say that it's not justified.

This is clearly a failing, not just of morality, but of our intellectual class. Our intellectual class which allows for these ideas to be reasonable because it can't see that it's trapped. Trapped in a metaphysics which says that what's reasonable can be so, even when it isn't good or doesn't care for what's right.

In Zen and the Art of Motorcycle Maintenance(1973), Robert Pirsig wrote about the existence of a Ghost of Reason. It's this ghost which is being ignored by our intellectual community and so it's haunting everyone. Everyone from Donald Trump voters to consumers who are on the end of uncaring, technology based, 'reasonable' decisions.

But the way to kill a ghost is to learn how it was created so that it can be put to rest once and for all.

So a reminder for all those who care - The Ghost of Reason is a legacy left to us by the Ancient Greeks. One in which reason and Quality became separated, placed in conflict with one another, and where truth and reason were left supreme. And this is why today we accept what's reasonable to be so even when it lacks care and isn't any good. This feeling - that something just isn't quite right even though we're doing what's 'reasonable' - that's the Ghost and it needs to be put to rest once and for all.

Until then, the demise of intellectual quality will continue and those out to exploit its weakness will wrongly gain. Intellectual values exist and are the best values there are. The lack of care from our intellectual class is the result of an unnecessary historical artifact that's undermining these values. So let's put an end to this and see the Ghost of Reason for what it is. When we do that we can escape from this value-free Subject-Object Metaphysics in which we are trapped and move toward a better, value based metaphysics which has caring and Quality at its core.

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The Diagnosed Threat Of Artificial Intelligence
Social Morality

With Elon Musk having recently said he will be giving away a Billion USD to fund research into AI to ensure risks are minimised – I wonder if there’s not already a free solution to the unique problem presented by AI in the codes of a moral philosophy we know.

In the Metaphysics Of Quality the Law of the Jungle declares that biological quality should always prevail over inorganic quality. In this case – I propose a simple AI rule. If a machine, controlled by software, is capable of taking a life in its day to day operation – then the machine must be able to detect life and avoid killing or injuring it where possible, unless of course specifically designed to do so (weapons).

That’s it. Doing scientific research to solve what is fundamentally a philosophical issue seems a lot like declaring war on an international policy issue [The War on Terror] that is – lots of money spent and bad results. Unless, of course, the research improves the life detecting capabilities of machines to be more affordable. I live in hope.

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