culture

David

The Logical Correctness of Fair Trade

When money is the driver of a corporation's behaviour - creating goods in the most economical way possible makes sense.

Not all goods are created equal however and while the cheapest manufacture process for a corporation may be valuable - there are workers rights to consider as well. It's no coincidence that the cheapest places to manufacture are those which have the loosest labour laws. Looking after workers costs money.

And therein lies the problem of modern day neoliberal policies. Simply put, neoliberalism supports the use of foreign countries to manufacture goods whose low prices exist, in part, because of substandard conditions.

And conversely, this is the problem that Fair Trade companies solve. They respect all levels of the individual and don't treat them as just expendable pieces of biological meat. Fair trade rules dictate policies such as reasonable working hours, a livable wage, health insurance, along with sick and personal leave. All designed to improve biological quality, provide equal social dignity, and give time away from work for the individual to grow.

That's what makes fair trade goods better than their non fair trade counterparts. They're supported by many of the codes of the MOQ. From 'the law of the jungle' in that they improve the health of their workers, 'The Law' in that they respect the workers right to not be abused, and finally the Code Of Art by providing downtime and space for growth.

That's why being on the right side of these codes is what makes, when possible, buying fair or locally made goods moral and supported by the MOQ.

Social Morality

David

The Diagnosed Threat Of Artificial Intelligence

With Elon Musk having recently said he will be giving away a Billion USD to fund research into AI to ensure risks are minimised – I wonder if there’s not already a free solution to the unique problem presented by AI in the codes of a moral philosophy we know.

In the Metaphysics Of Quality the Law of the Jungle declares that biological quality should always prevail over inorganic quality. In this case – I propose a simple AI rule. If a machine, controlled by software, is capable of taking a life in its day to day operation – then the machine must be able to detect life and avoid killing or injuring it where possible, unless of course specifically designed to do so (weapons).

That’s it. Doing scientific research to solve what is fundamentally a philosophical issue seems a lot like declaring war on an international policy issue [The War on Terror] that is – lots of money spent and bad results. Unless, of course, the research improves the life detecting capabilities of machines to be more affordable. I live in hope.

Politics

David

The Morality of Money

‘Money, in the MOQ, is a pure and simple index of social quality.’
Robert Pirsig

With money representing social quality, the direct link between a government’s budget and what it considers as valuable becomes immediately apparent. Looking at the budgets of the US, UK and Australia is therefore a great way to see what each culture deems valuable.

A lot can be said about a culture by what it spends its money on. In fact it could be said that a culture is what it spends its money on, because a culture is what it values. I won’t get into the details of each budget and the morality of each according to the MOQ in this post but first I just want to spend some time discussing the limits of a budget, what they’re thought to be, and what they actually are.

Basically, current economic thinking claims that budgets are constrained by their deficit. A government’s budget is compared to a household budget and deficits are seen as some kind of a sin to be avoided and surpluses are seen as a good to be continued. However the problem with this thinking is that a government’s budget is not constrained as per a household due to the fact that a government, unlike a household, can produce its own money without constraint. How then, did we end up with this discrepancy?

Historically, the value of money had been pegged against the gold standard, and as there was a limited supply of gold, there was indeed a limit to how much money could be spent relative to the amount of gold available. However in 1971 President Nixon ended international convertibility of the U.S. Dollar to gold and floated the currency. Since then, standard economic thinking doesn’t appear to have adapted to the fact that there is no longer such a restriction in the amount of money a government can produce!

That’s not to say there aren’t constraints however. Simply speaking, the true constraint to an economy is inflation when ‘too much money chases too few goods’. This isn’t a risk though, when the output(goods) of an economy isn’t at a maximum as would be the case when there is unemployment. Because of this, a government backed Job Guarantee, would be not only obviously good for the individuals unemployed, but a great way to keep an otherwise unemployed workforce, skilled and available for the private sector when required.

And this is the argument of Modern Monetary Theory(MMT), which supports not only a Job Guarantee but also government deficits. Deficits are seen as typical because the private sector, which would then be in surplus(graph above), values saving money for harder times. Such economic thinking, resulting in a great increase in the quality a society can produce, is strongly supported by the Metaphysics of Quality and why I’ve written about it here. MMT is becoming increasingly popular as an alternative to the austerity being applied to many struggling economies around the world.

Major proponents of MMT are Stephanie Kelton who is presidential candidate Bernie Sanders chief economic advisor, as well as fellow Australian Bill Mitchell who coined the term ‘Modern Monetary Theory’ and who is currently pushing the UK Labour opposition party (under Jeremy Corbyn) to give MMT a go. You can follow them on Twitter via [@stephaniekelton](https://twitter.com/stephaniekelton) and [@billmitchell](https://twitter.com/billy_blog).

TOPICS:

politics culture the-law intellectual-morality

culture

David

Glenn Greenwald on Journalism and Values

Glenn Greenwald is a great journalist. Why? Because his view of journalism; that it’s firstly meant to act as a check to power, is a good one. Without journalists informing the public about what their elected officials are doing; there are closed doors and an environment which is conductive to abuse. The role of journalism as the fourth estate is that it tempers that power by making actions made in its name public and thus open to being held to account.

But it’s not just his view of journalism as a check on power which is good. He also understands, in line with the Metaphysics of Quality, that it’s impossible for anyone to hold an objective, value free viewpoint. As Pirsig writes in Zen and the Art of Motorcycle Maintenance:

“The difference between a good mechanic and a bad one, like the difference between a good mathematician and a bad one, is precisely this ability to select the good facts from the bad ones on the basis of quality. He has to care! This is an ability about which formal traditional scientific method has nothing to say. It’s long past time to take a closer look at this qualitative preselection of facts which has seemed so scrupulously ignored by those who make so much of these facts after they are ‘observed.'”

In fact, Glenn articulates that it’s this value free viewpoint that modern day journalists cling to as a defense whenever they saddle up next to those in power and stenographically transcribe what they say. They claim that they’re being ‘objective’ but really they’re just transcribing what the powerful wants us to hear rather than doing their job and looking out for those things which are valuable for the public to know regardless of what those in power say.

Along these lines, recently Greenwald had a fascinating exchange with the New York Times Bill Keller in which he summarised his view on modern journalism and the role of the NYT thus:

“My view of journalism absolutely requires both fairness and rigorous adherence to facts. But I think those values are promoted by being honest about one’s perspectives and subjective assumptions rather than donning a voice-of-god, view-from-nowhere tone that falsely implies that journalists reside above the normal viewpoints and faction-loyalties that plague the non-journalist and the dreaded “activist.”

Embedded in The New York Times’s institutional perspective and reporting methodologies are all sorts of quite debatable and subjective political and cultural assumptions about the world. And with some noble exceptions, The Times, by design or otherwise, has long served the interests of the same set of elite and powerful factions. Its reporting is no less “activist,” subjective or opinion-driven than the new media voices it sometimes condescendingly scorns.”

The discussion is centred around the new media venture of which Greenwald is starting with Pierre Omidyar. It should be interesting to see what form it takes. But I recommend the whole exchange as it’s a great intellectual discussion between a prominent modern day journalist in that of Keller and one of the more adversarial journalists of our times in Greenwald.